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Has my unit 2 presentAtion altered my direction?

I felt that my presentation was well received. I have to say I’m very excited with the questioning from the current first years.

lana asked several poignant questions that really investigated and the purpose of the Bonobo experience and how it can nourish people,But she seemed concerned about the level of touch and intimacy that people may receive that are nervous or somehow unable to access this work.

But she seemed concerned about the level of touch and intimacy that people may receive that are nervous or somehow unable to access this work.

I think what this has done is enable me to really investigate the after-care needed once participants have re-entered into an industrial hostile environment. I would expect I would need to create a space in which people can address issues of loneliness and isolation in a safe environment.

As for the presentation itself I will shorten the video and introduce visuals of the bonobos prior to my introduction.



This is a report of the retreat in Suffolk. It contains the work done and it’s findings

The Bonobo Experience

Suffolk 21st -24th march                    REPORT








People slowly arrived and I felt that the venue was very conducive for the retreat. We had an evening meal together and watch a film. This film was called BONOBO and the premise was people living together in a way that was that of the Bonobo. It seemed to be enjoyed by all and gave people an insight into the retreat proper.


The following morning we had a sharing circle to ground people and allow them to voice anything that was present for them. This went well, it was noticed that Mario wasn’t going to be very vocal throughout the retreat.


CHALLENGE Initially I found it hard to read Mario, was he ok with what we where planning? Was he here because he wanted to be? It turned out that he is very shy and didn’t want to speak much thought-out the retreat. This was a challenge because I was unable to gauge whether he was consenting to the activities or not.







The first activity was FOOT PLAY. Each person was asked to move their hands and their feet simultaneously. This process enabled them to begin to unify the hands and feet. This was very successful and people started to get into the activity. We wanted to participants to begin to imagine having four hands.


We used our feet to draw on large pieces of paper. They really got into this, one participant said they where struggling to use there right foot, but when they switched their left foot was able to write joined up. He determined that he was in fact left footed.



This was a success and would be used again as an icebreaker.

·      We talked about having a foot bathing ritual further down the line on the retreat proper.










This exercise encourages people to connect physically. This technique was used in LARP live action role-play. It was designed to allow gamers to engage and fake sex. This is a safe was for players to feel intimacy whilst not having real sex.



Overall this exercise was very helpful in bonding the group in a gentle manner.


Things learnt

·      Have a poster that communicates to areas of touch

·      Have to tap out rules on the poster

·      Make it clear that the chest isn’t to touch, and hands most remain high on the breast bone



·      Fadaus found this experience challenging but was ok when eyes where closed.




This was the first time I had participated in a proper birth; I was able to engage with the rest of the bonobos in a way that served as stewardship for the group. I was confident to get deep into the experience to help facilitate to play. I was so happy to how the facilitators were running the experience and it gave me such pleasure to know that I had passed the work on to others. I feel safe knowing that this work can exist without me.




·      Valued this experience of playing as a bonobo however he did sometimes feel his rational mind say ‘this is stupid on a number of occasions.


·      MY RESPONSE, This could be helped in the future by explaining that this may happen and to acknowledge that voice and then going back in to play.


·      He was very moved by the womb experience in the exercise and it sent him into a deep calm trance. And loved the was he could connect with others and be together though touch


·      Getting close to people in a non-verbal physical way. He feels his relationship with these people has in fact deepened


·      He expressed how he was able to be with a touch people he may not usually connect with outside the retreat


·      The group sleep at the end was profound as it connected him to the tribe


·      Enjoyed a controlled environment to explore touch and get challenged


·      Beyond this retreat he will approach people with a deep sense of care and holding, a greater sense of gentleness



·      He enjoyed to playfulness of bonobos but felt sad that his neck was hurting, this made him feel lonely and left out, but he was happy to be together with the other bonobos

·      Pretending to be a bonobo enable me to step beyond my usual boundaries in a safe and playful way

·      Bonobos are what people could be. Queer people are moving it to this way of being. To love and connect, where everyone is looking after everyone else







This was an opportunity to develop the idea of having people switch from chimp culture to bonobo culture as a way to compare. The three of us facilitated this workshop. We established a space for bonobos and a space for chimps. The chimps where in a small and hot room. The bonobos had space and could lounge around.


The chimp space was about power aggression on one upmanship. We used tokens to denote who was higher in rank. This worked well and we soon worked out that the was to dominate was though high, the Dom being the highest physically and by pointing and eye contact.


It was difficult to use chimp culture to display aggression without using physical touch; we wanted to avoid pushing or pinching. I proposed that people offer up some of their mild pet hates or triggers. This seemed to work well and we soon began to verbally oppress one another.


BREAKTHROUGH It was very important that a facilitator is able to build the dynamic, as it got chaotic at times.


Later on they used a wig to denote the most powerful chimp. This seemed to create a real sense of fun between the group.





·      Really enjoyed the chimp wig game as it enabled him to explore dominant power safely. He was also enjoying being bullied by the rest when he was the chimp with least power.

·      Physical touch was difficult but good, going forwards connection with others will be easier


Stinky doggie

·      Noticed how affected he was when he was being oppressed via homophobic verbal taunts



·      Was worried about how his anger might surface if he was bullied, but found these experience to be of value





The bonobo space turned into a safe and held space to explore connection and touch. Bonobos had made tea for each other and where giving one another face massages. This will be encouraged for future retreats.




This workshop is based on a mother child life cycle. The Participants are split into two rooms. Room One has the expectant mothers waiting, going through the birthing process of contractions and labour.


Room tow is dark with wombs or nests for the participants to go through the growing process. This happens over the course of around 15 minutes. When the young are born and the mothers have given birth the babies are bonded to the mothers by transferring them across to the mother’s room. Once they are together the mother cares for the child. The child grows and the mother gets old. The mother is then going to die and is held and cared for by the grown up offspring.


The previous mothers are then able to go into the birthing process as the young and the previous children are old enough to become pregnant mothers. Thus the process repeats.



I found this workshop to be both wonderful and rough around the edged, which was good because we where testing it for the first time. 


There was talking in the mothers’ room, which for me broke the effect or experience of going deep. This was heard over in the birthing room.


Aside from this participants where really getting in to their roll as mothers and young and I could really feel a great sense of love and later loss for them.


This will become a workshop at a future retreat because to gets into some deep feeling for the people involved.






·      Lisa initially found this to be very difficult and had to leave the room to process some personal issues before returning

·      Once she was a baby she could really bond with her mother and had a huge sense of warmth belonging and love

·      She was very pleased to have faced her fears and felt gratitude for the facilitators for there compassion and understanding

·      Honestly? I can't think of anything that needs improving. I've never experienced anything like it in my life, I was completely new to it, and it was one of the most fulfilling, incredible weekends of my life.



·      Mario was so happy to be a pregnant mother and was really able to come out of his shell and interact using humour


·      He has wanted to have a birthing experience for some time, as he had an uncomfortable birth in his real life. This experience really helped him heal some thing for him.

Stinky doggy

·      Found the birthing experience very claustrophobic and difficult, he was expecting it to be fluffy and warm


·      He has a fear of death, this process was healing for him as he could process his life very quickly and the die, then to be born again as a child and grow was amazing for him




·      This is the final workshop for the retreat; because the participants have done lots of work together it’s an opportunity to go deeper into touch loving compassion and sexuality. It is a very gentle space that is helped by the facilitators. There is a circle first where I set the loving intention and talk about consent. Then there is a cosy space set up and carefully chosen music. This lasts 2hrs. Beyond this the space is opened and the fascinators carefully leave the space.


·      This raises some fears for one of the participants and the excluded themselves.

·      Another participant was scared about the name as the word orgy brought up some preconceived ideas. I explained that it was a gentle experience and the name was better suited to a festival setting rather that a retreat space.




·      Develop hand signals over retreat

·      Teach self care and self intimacy

·      More introduction clarity clam nerves in people

·      More own time processing time

·      Bonobo regular party

·      Repeat to circle of life twice with different mothers



Data from UCLA questionnaire


The following results are questions extracted from five participants from the UCLA loneliness scale. What is here are the questions that differ in respond to before the retreat and after.


Please see over sheet.





1. What point in the workshop evoked the most positive emotion in you? Can you label        emotion?

Intense happiness, freedom and release. These emotions were felt during the birthing experience when I was 'born' and placed in my 'mother's' arms. My tempestuous birth and my Nanna's vision of a butterfly emerging from a cocoon at the moment I was expected to survive was a poignant theme for me during this experience. I felt like a caterpillar in a cocoon wrapped in blankets, and when I was carefully unwrapped and guided into my 'mother's' arms I felt like I had become the butterfly I'd always wanted to be. I also felt that I was allowed to start releasing some of the guilt I've felt over many years because of my birth and illnesses, and I felt a strong sense of belonging and acceptance that I had never felt before with new people. I also enjoyed the sense of calm in my head during the weekend, and this calmness has stayed with me.   


2. What point in the workshop evoked the most negative emotion in you? Can you label emotion?

Fear and panic. This was not due to any fault of the retreat leaders, it was because I knew I had to finally face some demons that I've been shutting away for years. This was before the birthing experience when the retreat leaders were explaining the routine of the exercise. Every part of the birthing experience, from birth to death, was going to trigger some intense emotions that I didn't think I could face, but with support from the leaders and others taking part in the retreat I found I could face them. This gave me a huge sense of relief and release. A friend told me recently, 'You can't heal what you can't feel', and I believe the retreat has kickstarted that healing process.


2. What point in the workshop evoked the most negative emotion in you? Can you label emotion?

Challenge around feeling like I’m action and not really feeling it


3. What point in the workshop brought you out of you comfort zone?

Feeling agression during the chimp workshop

Intimacy with certain others can feel awkward at first


6. What did you learn about yourself?

I was still triggered by the fear of aggression in a very safe space


8. How far will the workshop experience help you in your interactions with other?

The experience of gentleness + attention can only feed into this interactions quality



It seems that the chimp workshop evoke lots of real fears around aggression


Alan Watts


 The book chapter 5


Life is an experience we play. Once you have seen this you can return to the world of practical affairs with a new spirit. You have seen that at route the world is a magical illusion and a fabulous game and there is no separate you to get something out of it, as if life were a bank to be robbed, the only real you is the one that comes and goes, manifests and withdraws itself eternally in, and as every conscious being for you is the universe looking at itself from billions of points of view, points that come and go so that the vision is for forever new.


JASON I am very much drawn to the idea that we are not individuals and we are individuals we are both not excluded or separate from anything implicitly dependent on all things. I like that life isn’t a bank to be robbed and everything is there and doesn’t need to be acquired or chased. I’m seeing life more so after reading this passage than it is to be experienced and not exploited to be lived in the now and not fantasised about for the future.


What we see as death, empty space or nothingness are only the troughs of this endless waving ocean. It’s all part of the illusion that there should seem to be something to be gained in the future and that there is an urgent necessity to go on and on until we get it, yet just though there is no time like the present and no one but the all and everything, there is never anything to be gained. Though the zest of the game is to pretend that there is. Anyone who brags about knowing this doesn’t understand it, for he is only using the theory as a trick to maintain his illusion of separateness, a gimmick in a game or spiritual one-upmanship.


Moreover, such bragging is deeply offensive to those who do not understand and who honestly believe themselves to be lonely individual spirits, In a desperate and agonising struggle for life, for all such people there must be deep and patronising compassion. Even a special kind of reverence and respect because after all in their the self is played out, its most far out and daring game, the game of having lost itself completely and of being in danger of some total and irremediable disaster. This is why Hindus do not shake hands on meeting, but put their palms together and bow as a gesture of reverence, honouring the godhead in the stranger.


 Do not suppose that this understanding will transform you all at once into a model of virtue, I’ve never yet met a Staint or a sage who didn’t have some human frailties for as long as you manifest yourself in animal or human form you must eat at the expense of other life and accept the limitations of your particular organism, which fire will still burn, and where in danger will still secrete adrenaline.


The morality that goes with this understanding is above all the frank recognition that your  dependence on your enemies, underlings, out groups and indeed upon all other forms of life whatsoever.


Involved as you may be in the conflicts in competitive games of practical life you will never again be able to indulge in the illusion that the offensive other is all in the wrong, and could and should be wiped out.


This will give you the priceless ability of being able to contain conflicts, so they do not get out of hand or being able to compromise and adapt. Of playing yes, but playing it cool for this is what’s called honour amongst thieves. The only dangerous people are those who do not recognise that they are thieves the unfortunates who play the role of the good guys with such blind zeal that they are unconscious of the interdependence to the bad guys, who support their status


The real goodness is its particular balance of love and selfishness, reason and passion, spirituality and sensuality, mysticism and materialism.


Whether positive pole has a slight edge over the negative. Were it otherwise and the two were equally balanced life would come to a total stalemate and standstill. Thus when the two poles good and bad forget their interdependence and try to  obliterate each other man becomes subhuman, the implicated bowl crusader or cold sadist thug. It’s not for man to be either an angel or a devil, and the would-be angels should realise that if their ambitions succeed they evoke hoards of devils to keep balance.


 JASONTo understand that in order to have an identity or a position one has to consider everything that it is not I’m not a crow I am not a tree I am not a windmill. Language defines everything sort of demystifies it the same time. I often look at the moon and then tell myself that it is not called anything. When I do this I notice that the magic returns. I was recently at a retreat where we spent all morning for seven days in silence this gave me the rare opportunity to experience my reality or reality first hand without this hereditary language that isn’t even mine, but has been handed to me for me to make sense of the world, fortunately I can see beyond language and experience life without it.


 The book by Alan Watts


Audio version




The third response to life is possible. Not withdrawal not stewardship on the hypothesis of a future reward, but the fullest collaboration with the world as a harmonious system of contained conflicts, based in the realisation that the only real “I”  is the whole endless process. This realisation is already in us, in the sense that our body knows it, our bones and our nerves and our sense organs. We do not know it, only in the thin ray of conscious attention have we been taught to ignore it and taught so thoroughly that we are very genuine fakes indeed.


 Watts was referring to us as a species that relates to the world of objects or is so concerned with the separateness of our ego. In this passage above he alludes to a new way or a different way of seeing life. We are it, we encompass it, it encompasses us as we are as ancient as the big bang and as new as our birth. I have learned that I can connect with the “us” of things and objects.  I recognise myself as part of the whole process, for me this is what experiential learning is all about, being able to have a glimpse unifying process.


The outline of an object is the in-line of the background. This statement by watts helped me understand our relationship to other and other to us, that there really is no difference, we are the same.  I recall watching a cat alerted by movement on a doorstep and I recognised the cat wasn’t there. What was really there was a gesture or a glimpse, a focal point in which reality had imposed itself on to something specific.


 I’m certainly learning that contemplation is as important as action, destination is as important as the here and now. This seems rather pretentious the way I’m speaking right now but I feel that it is significant for me to express myself like this because it feels that I am acknowledging what is happening in this moment.


One is by opening ourselves up to greater social diversity - in other words, doing things like mixing with, or listening to, people who are not "just like us".

There are many ways in which we differ from each other: age, race, education, home town and so on.

Being asked to interact with someone from a different culture or background requires us to take a leap outside our comfort zones. Even just imagining doing this can have an effect.

Put differently, diversity gives the brain a powerful workout. And, just like a physical workout, it can be incredibly good for us.

They can also create a feeling of connectedness and general kindness.

Opening ourselves to new experiences can seem hard to do, but it can help us cross divides and nurture new and inclusive friendships.

In these challenging times for social cohesion, there may be real benefits of embracing the new and the unexpected.

In doing so, we may not only be helping our own personal growth, but putting ourselves in the best possible position to help solve society's enduring problems.


This article got me thinking about how I can bring people together from differing sexualities and genders in order for them to get a broader perspective on the notion of connection. I was particularly drawn to the way in which we can expand our awareness by thinking about alternative way of coming at the same puzzle or problem.

As a dyslexic person i trained myself to consider the things that are not being looked at.

Contacting a researcher Jeroen Stevens

Hello Jeroen,

I saw you on a short video on the internet. It was about Bonobos Vs Chimps. I was very please to discover that you are a behavioural biologist and Bonobo specialist.

I am a student at the University of the Arts London where is am doing my masters in Applied Imagination. I am researching Bonobos and how aspects of their culture could benefit humans. Would I be able to speak with you about my project and wether you may be able to help me develop it.

Kind regards


A huge breakthrough for me, I signed up the ResearchGate a platform for connecting with researcher . This has enabled me to contact Jeroen Stevens, a specialist in Bonobos behaviour. I have found all his projects within ResearchGate. This will support my learning and understanding of Bonobos and build what i lean in to to workshops and retreats.

I am hoping i can consult him about my project as messaged him.

Learning about methods of research

This was a very important breakthough in my development because i was able to put the dyslexic research monster to bed.My alter ego Harmony was able to learn about the methods used to collect data. Furthermore she was able to identify what method to use. The Experiment and the Quasi-Experiment both brought up opportunities for data collection. We can enter different spaces, ie queer or straight and use these pre-determined groups as subjects.We THE BONOBO EXPERIENCE need to see how we can measure belonging, loneliness and connectedness thought action research.